Introduction

Ants are among the most abundant and ecologically significant insects in Australia, including Victoria. From the meat ants (Iridomyrmex purpureus) that build sprawling mounds on the open plains to the tiny sugar ants (Camponotus spp.) that patrol eucalyptus canopies, these creatures are tireless workers whose activities shape soils, seed dispersal, and food webs (Shattuck 1999). For Indigenous communities, ants were not only part of everyday observation but also teachers, food sources, and beings of story, linked to resilience, cooperation, and survival (Massola 1968). Across Australia, ants appear in Dreaming stories, seasonal calendars, and totemic identities. Today, ants are recognised as keystone species, vital to ecosystem function and symbols of adaptation.

Diversity of Ants in Victoria and Australia

Australia is home to over 1,300 described species of ants, with hundreds more yet to be formally recorded (Andersen 2000).

Victoria supports diverse species across forests, plains, and wetlands:

  • Meat Ant (Iridomyrmex purpureus) — dominant on open plains, builds large mounds

  • Bull Ants (Myrmecia spp.) — large, visually striking, powerful stings

  • Sugar Ants (Camponotus spp.) — common in forests and urban areas

  • Honey Ants (Melophorus spp.) — store nectar as food in arid regions

Ecology and Behaviour

Ants are often described as engineers of Country:

  • Soil aeration through nesting

  • Seed dispersal (myrmecochory)

  • Predation and scavenging

  • Foundation of food webs

Their colonies regulate ecosystems at both microscopic and landscape scales.

🆕 Indigenous Names for Ants in Victoria and Kulin Nations

Across Victoria, ants are deeply embedded in ecological knowledge and cultural systems. However, as with many species-specific terms, verified language words for “ant” in Wadawurrung and broader Kulin languages are limited in widely published sources (Clark 1990).

Rather than relying on a single fixed term, ants are understood through:

  • Their role as workers and builders

  • Their behaviour in soil, fire, and seasonal change

  • Their presence as collective beings representing community

Across south-eastern Australia, language records show:

  • Generalised terms for insects or small ground creatures, rather than species-specific names

  • Cultural references where ants are described through action (carrying, building, gathering) rather than strict classification

  • Oral storytelling where ants are identified by function and teaching role

On Wadawurrung Country, ants are clearly recognised within:

  • Seasonal indicators (e.g. mound activity before rain)

  • Food gathering practices (larvae and, in some regions, honey ants)

  • Teaching stories about cooperation and responsibility

There is no single universal word for “ant” across Victoria, reflecting the place-based nature of language and knowledge.

Language, Lore, and Meaning

In Indigenous systems of lore:

  • Ants symbolise cooperation and collective strength

  • Their work represents balance and shared responsibility

  • Their colonies mirror kinship systems and social structure

Thus, meaning is carried through story, observation, and practice, not just vocabulary.

Language Loss and Revival

The limited availability of recorded words reflects:

  • Disruption of oral language systems

  • Suppression of language through colonisation

  • Loss of knowledge holders

Today, language revitalisation programs are working to restore ecological vocabulary through:

  • Historical wordlists

  • Oral histories

  • Cultural knowledge systems

As this continues, species-based terms — including those for ants — are gradually being reconnected to Country.

Ants in Indigenous Knowledge and Lore

For Indigenous communities, ants were central to daily life:

  • Food: larvae and honey ants provided nutrition

  • Seasonal indicators: mound activity predicted weather

  • Totemic roles: linked to kinship and responsibility

  • Teaching stories: emphasised cooperation and persistence

Ants represent the idea that survival comes through collective effort governed by lore.

Wadawurrung Country and Ant Knowledge

On Wadawurrung Country:

  • Meat ant mounds marked seasonal change

  • Ant activity indicated environmental conditions

  • Stories used ants to teach cooperation and balance

Their presence across volcanic plains reinforced their role as visible markers of Country’s health.

Case Study: Meat Ant Mounds on the Volcanic Plains

The Victorian Volcanic Plains are a key landscape for meat ants.

  • Ecological role: regulate insect populations and aerate soil

  • Cultural role: indicators of weather and seasonal change

  • Teaching role: symbol of work, cooperation, and responsibility

When ants sealed their nests, it was understood as a sign of approaching rain — a practical and cultural observation.

Ants in Colonial Records

Colonists observed ants as:

  • Pests or obstacles

  • Objects of curiosity

  • Subjects of early scientific study

However, their deeper cultural significance was largely unrecognised.

Symbolism and Meaning

  • Indigenous perspective: ants represent cooperation, resilience, and responsibility

  • Colonial perspective: pests or curiosities

  • Scientific perspective: keystone ecosystem engineers

Conservation and Environmental Change

Ant populations face modern challenges:

  • Habitat loss

  • Invasive species

  • Climate change

Protecting ants supports biodiversity and ecosystem function.

Conclusion

Ants are small but essential builders of Country. They shape soil, support ecosystems, and teach lessons of cooperation and balance.

For Indigenous peoples, including the Wadawurrung, ants are more than insects — they are teachers of lore, showing how communities thrive through shared effort and respect for environment.

To understand ants is to understand the foundations of life itself — the unseen systems that sustain Country.

References

  • Andersen, AN 2000, The Ants of Northern Australia: A Guide to the Monsoonal Fauna, CSIRO Publishing, Melbourne.

  • Balme, J & Beck, W 2002, Australian Archaeology: A Reader, Oxford University Press, Melbourne.

  • Clark, ID 1990, Aboriginal Languages and Clans: An Historical Atlas of Western and Central Victoria, 1800–1900, Monash Publications in Geography, Melbourne.

  • Massola, A 1968, Bunjil’s Cave: Myths, Legends and Superstitions of the Aborigines of South-East Australia, Lansdowne Press, Melbourne.

  • Rolls, EC 1969, They All Ran Wild: The Animals and Plants that Plague Australia, Angus & Robertson, Sydney.

  • Shattuck, SO 1999, Australian Ants: Their Biology and Identification, CSIRO Publishing, Melbourne.

Written, Researched and Directed by James Vegter 16/09/2025

Magic Lands Alliance

Sharing the truth of Indigenous and colonial history through film, education, land and community.

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Copyright of MLA – 2025

Magic Lands Alliance acknowledge the Traditional Owners, Custodians, and First Nations communities across Australia and internationally. We honour their enduring connection to the sky, land, waters, language, and culture. We pay our respects to Elders past, present, and emerging, and to all First Peoples communities and language groups. This article draws only on publicly available information; many cultural practices remain the intellectual property of communities.